Showing posts with label emotions. Show all posts
Showing posts with label emotions. Show all posts

Tuesday, November 17, 2009

Alien Visitors - How to Say "Hello, World"?

Alien Etiquette Faux Pas

In ABC's "V," a rich source for those who like to speculate on alien realities, the Visitors arrive in very large space craft. Some critics think that such arrivals could not happen without our noticing. However, we Earthlings already are working on cutting edge stealth technologies that address making objects invisible to various frequencies  so it is not far-fetched to think that an even more advanced alien species would have perfected such technology. (Do these critics not have access to Discover, Scientific American, Science News, Discovery Channel, or the Science Channel?)

For me their arrival presents a different problem involved with first contact. After 9/11, and after watching movies like Independence Day and District 9, surely an advanced race would realize arriving in large ships unannounced to a jittery planet would be a monumental faux pas. Maybe early in the universe, the first space explorers made such faux pas, but it seems logical that they learned that one needs to study another planetary species carefully, learning their culture and language before contact

Lost in Space Translation (and You Thought Learning Klingon was Hard...)

But learning the culture and language of another world is fraught with incredible difficulties. Aliens that perceive the world differently than we do (live in a water world with heavier gravity, no land masses, and circling a binary star for instance), who use a different means of communicating (communicate via light, or electromagnetism, for instance), and have a different physiology and psychology (asexual, cold-blooded, egg-laying, creatures that feed by sucking the fluids out of other creatures) would have very different frames of references than we do.

And since our words have connotations, and we tend to use idioms and tropes (such as metaphors), an alien would need to understand not only our alphabets, syllabaries, and pictographs, but they would have to enter an strange world more foreign to them than our alien (to them) planet: our minds - what makes us tick. 

Think about how difficult that would be. Imagine how difficult it would be for a sentient creature that communicates via light and can see the color blue, a color to which it attaches an emotional sexual connotation, describe that color and convey its connotations to an alien sentient creature that is impassively asexual, blind, and communicates via sound. This goes beyond "lost in translation."

The Internet and World Contact Day

Thus, an alien species, from "neighbors" saying hi to those bent on being our overlords, would likely put long effort into studying us secretly at first: learn our languages and try to decipher and understand our culture, traditions, and psychology. Although, with the advent of the Internet, we've just made the job not only easier, but so much more fruitful - they can gather so much intel from afar by just tapping into our Internet via eavesdropping on our satellites.

Maybe we've hastened the arrival of World Contact Day. Time to learn The Recognized Anthem Of World Contact Day: "Calling Occupants Of Interplanetary Craft."


Image credit: 1. 20th Century Fox     2. A&M Records

Thursday, December 20, 2007

Christmas on Omicron Persei 8

During this time of year, my thoughts turn philosophically, sentimentally deeper toward several things: family, the past, spirituality and, of course, life on other planets.

For family, this time of year means additional sentimental thoughts partly because, for the Northern hemisphere, the weather is growing colder, and the nights darker and longer, and so our hearts instinctively look to shorten the distances between loved ones to increase warmth, security, and hope.

For the past, at this time of year, with the New Year approaching, it is a time that we begin to realize that another year has gone, and we begin to look back and take stock of what has happened - sometimes with happiness, sometimes with new knowledge realized, sometimes with anger, sometimes with regret, and sometimes with sadness. If used right, it is a time of extra growth.

For spirituality, this season has strong, and many times somewhat similar, religious meanings for many of the world's theologies. This is in large part because, again for the Northern hemisphere, the Winter solstice brings not only the longest night of the year, but the knowledge that the days will now begin to lengthen again - the Sun returns, and with it renewed warmth and energy filled life. It is the promise of Spring. It is the promise of rebirth, renewal, and resurrection that we rejoice in and are thankful for. It is the promise of death conquered. And connected with looking back to the year that was, and looking close to loved ones, it is a time of year to be thankful yet again for the blessings that loved ones, that love, brings (though for those struggling with a bad year, with abandonment, it can be a very dark time of year indeed).

Of course, too often all of this is ruined by crass commercialism, by the pressures and stresses of false and shallow meanings that have been attached to the season. But that is a topic for other blogs.

For life on other planets, I wonder how they would treat a solstice on their planet? To be high level sentient does one have to be a pattern seeker, to look for the meaning and/or reasons for the patterns? If so, then such sentient beings would see the pattern of solstice and equinox as even our distant ancestors did (from even before Stonehenge) and work to apply a meaning or reason to the pattern (for to find meaning or reason is to find purpose and to be able to make predictions, and maybe even gain some control over - or at least the illusion/delusion of some control).

This, of course, depends on many factors which would affect the severity, or the placidness, of annual weather patterns. Is the planet in a very circular orbit, or a somewhat elliptical one? Is the planet close to its star, and thus with a very short year? Is the planet actually a large habitable moon circling a gas giant? Is there a virtually non-existent tilt to its axis or it is a large tilt? And what of these combined?

If, for instance, the planet is in a very circular orbit, at a close orbit (a red dwarf, for instance, would have a habitable zone much closer to it than a normal G-type star like our own Sun), and with virtually no tilt to its axis, such a planet may have very little differences between its seasons - and seasons that come and go quickly (smaller orbit means, usually, a shorter year). If a longest night is very quickly followed by a longest day (weeks later, i.e.), would there be as much imperative to celebrate the return of the sun's dominance in the sky?

For a planet-moon circling a gas giant, the sun could disappear for days at a time before returning to a "regular" schedule.

Or if the planet-moon is phase locked with its parent gas giant planet, then for the time it is behind the planet there would be, for the far side of the planet-moon there would be constant darkness until the planet-moon came out from behind the gas giant; but then the sun would rise and stay in the sky as it slowly arcs to the opposite horizon as the planet-moon orbits in front of the gas giant. On such a world, a short winter may cover the entire globe while in the shadow of the gas giant, and summer cover the entire globe while in front of the gas giant with extremely short springs and fall at the point the planet-moon is over the terminator line of the gas giant (the line where day and night on the gas giant meet, where one begins and the other ends). Maybe the world's sentient race would view their world as more of a unity than we view our own as on Earth the Northern and Southern hemispheres experience direct opposite seasons at the same time, while on this hypothetical world, both hemispheres experience the same season at the same time.

Anyway, back to the long day and long night, a primitive sentient mind may see that as a mighty heroic epic struggle between day and night. Though if a non-aggressive sentient species, say a slow moving herbivore species on a cool planet, maybe the day and night would represent a sort of "wheel of fortune" - first good luck (sun, warmth, plants taking full advantage) and then bad luck (days long darkness, worsening cold, plants folding up waiting for the sun)?

Additionally, there would be no solstice like we have - there would be no gradual shortening of the night - just one long night, and then one long day, each individual night as long as the night before, separated by an equally long day. Essentially, they would be in eternal equinox. Spring would be morning, summer would be the day, fall would be the evening, and winter would be the night - if you wanted to give them seasons. It may be more accurate to say such a world would have no real seasons at all, only the kind of "seasons" any day-night cycle would have.

If, instead, the planet-moon did have a noticeable tilt to its axis, and a non-circular orbit around its parent gas giant planet, which itself had a non-circular orbit around the central sun, or if the parent planet had a noticeable tilt to its axis with the planet-moon orbiting directly over the parent planet's equator, then the planet-moon, while still retaining non-changing lengths to its day and nights, would gain true seasons. The sun would arc over the sky differently through out the parent planet's year - while the planet-moon's year is the time it takes to orbit around the gas giant, the gas giant has its own year as it orbits its sun.

On such a world, a season would not be different parts of the planet-moon's year, but would be seen year to year. A number of years would be Spring, while another number of years would be Summer, and so forth, repeating itself. What a different kind of zodiac such a world would have! In some ways, it would be similar to a Chinese zodiac calendar (the year of the horse, the year of the dog, etc), except each zodiac would cover a span of years. Their zodiac could contain a zodiac within a zodiac within a zodiac.

Solstice on such a world may not represent so much the return of day, since it is possible that the day and nights would not change in length from year to year, but could represent the point where Winter is half over and thus the return of Spring begins. And maybe, just maybe, the celebration would be a whole year (for the planet-moon).

Of course, this is supposing that all higher level sentient beings feel, in an emotive sense, for in some ways spirituality, and especially sentimentality, depends upon emotion more (at least at times) than reason. Is emotion necessary to higher level of sentience? It seems on Earth, at least, the higher the level of sentience, the more emotion the creature seems to have.

But this is a topic for a future blog.

Comments? Feel free to comment on any post in this blog. Please feel free to disagree with me (just do so respectfully please - even if you think I sin in any or all of my opinions, please recall, if you are Christian, Jesus' attitude toward the adulteress: while he was against what she did, he did not condemn her, and turned away those who would stone her).

Happy Holidays to you and yours (and even to Lrrr, Ruler of Omicron Persei 8, and his wife Nd-Nd. And what the heck, to Robot Santa too!*).

* If Lrrr, Nd-Nd, and Robot Santa mean nothing to you, you need to run, not walk, to the TV and catch an episode of Futurama.

Tuesday, November 20, 2007

Humor - deux

Humor affects our culture, our sociology, and our theology. If there are aliens without humor -- how would that affect their biological, psychological, theological and societal realities?

Again, some would say we can't even begin to speculate on that. But I think that is not true. Our minds are wonderfully capable of thinking out of the box, and sometimes way way out of the box. Think quantum mechanics, relativity, and string theory.

But also, again, patterns exist in this universe. Universal patterns exist in this universe. Biology, chemistry, physics, and mathematics all follow universal, repeatable patterns. I think we can apply logic to the question of alien
biological, psychological, theological and societal realities. True, we don't have all the facts, but since when has that ever stopped humanity from speculating (and from such speculations, gaining ever new knowledge - some of it even useful!).

So, back to the question of humor. One approach to this is to try to examine why we humans have humor. For it seems to me most creatures on this planet do not have humor. Do paramecium laugh, chuckling at some amoeba joke? Most likely not - their awareness is too limited, their ability to notice incongruities also very limited. They can learn, so they can recognize on some very simple level some patterns. But humor? I'd be surprised.

But even more developed creatures do not have humor. Even highly organized social creatures do not have humor. Ants, who live rather short life spans, are too busy working building, maintaining, feeding, and protecting the colony.

But for even higher level creatures, some beginnings of humor seem to be there. Humor in play, for one: wild dolphins seem to show playful behavior, jumping into the air for the sheer pleasure of it. Many mammal young play with each other - though this play is a way to learn. And some of the play is quasi-aggressive behavior: learning how to fight. And some playful behavior is just plain mean: I've seen cats sneak up on each other, startling the one being snuck up upon. They definitely seem to like to tease the one cat in the group that has that Queenly attitude.

Seems, then, with due respect to Dr.
Steven M. Sultanoff, it seems that humor is not just from recognizing incongruity in patterns, dealing with memories of a crisis, the joy of understanding something we at first misunderstood (which is related to the incongruity on a level), or experiencing the forbidden. It seems humor aids in learning, but also can be mean-spirited. It seems that humor is involved in dealing with complex, constantly changing social interactions.

Biologically, humor seems to be related to spindle neurons, which humans and apes both have, and which seemed to have evolved into being over a 15 million year span (so our most ancient ancestors probably didn't have that much of a sense of humor). However, spindle neurons have also been found in the great whales.


As creatures advance in their level of sentience, the more humor there seems to be. But, is it still absolutely necessary? Can other high level sentient beings be able to deal with complex, constantly changing social interactions without developing their equivalent to the spindle neuron. Just because humans (and to some extent apes and maybe even whales) developed a sense of humor doesn't mean that it is truly evolutionarily advantageous or useful. It could be something that has developed that just has a neutral effect on the ability of humans to survive and keep on evolving. In other words, if we never developed humor, maybe it would not have mattered.

But it does give one pause. Like the development of art. Seems the
Neanderthal never developed a true artistic sense, but Cro-magnon eventually did, and when they did, humans were no longer the same. I think that humor is like art - it is the side-effect of being able to deal with complex abstract ideas, especially very complex and very abstract ideas. An intelligent alien species will have to find a way to deal with such complex abstractions as well.

References:

Butovskaya, Marina L. and Alexander G. Kozintsev. "A Neglected Form of Quasi-Aggression in Apes: Possible Relevance for the Origins of Humor." Current Anthropology, Vol. 37, No. 4 (Aug. - Oct., 1996), pp. 716-717

Esther A. Nimchinsky et al. "A neuronal morphologic type unique to humans and great apes." Proc. Nat. Acad. Sci. USA, Vol. 96, pp 5268-5273, April 1999. (Can be found at http://www.pnas.org/cgi/reprint/96/9/5268.pdf).

Watson, KK, BJ Matthews, and JM Allman. "Brain activation during sight gags and language-dependent humor". Cereb Cortex 17 (2): 314–24. (2007)

Tuesday, November 13, 2007

Humor

Why do we have humor? What purpose does it have in terms of evolution, in species survival, and/or in sentience?

I suppose we need to define humor in order to discuss it.

Steven M. Sultanoff, PhD, states on the Association for Applied and Therapeutic Humor web site that:

First, humor is the experience of incongruity. In one's environment the incongruity may be experienced when someone falls down in a situation when they are not expected to fall down, or the incongruity can be between concepts, thoughts, or ideas often illustrated by the punch line of a joke or the caption of a cartoon.


Second, as James Thurber has stated, "Humor is emotional chaos remembered in tranquillity." We commonly say, "It wasn't funny at the time." Later with distance we can appreciate the humor. This occurs frequently when people are experiencing a crisis, and at some later time the crisis situation is perceived as humorous.


Third, humor can be experienced in the joy of "getting" it. Humor can be the understanding of something that we at first did not comprehend. This occurs everyday in misunderstandings at which we laugh.


Fourth, the experience of the "forbidden" (laughing in church), or "getting away with" something (often seen with children) is often experienced as humorous. [begs the question - why?]


Finally, for me, humor is comprised of three components: wit, mirth, and laughter.


  • Wit is the cognitive experience,

  • mirth the emotional experience, and

  • laughter the physiological experience.

We often equate laughter with humor, but you do not need to laugh to experience humor. (Sultanoff, Par. 1 - 6)

It would seem that sentience requires the ability to analyze the environment, looking for patterns, and making predictions. To be able to look for patterns enables a creature to understand its environment, to predict danger, or to predict or make "educated guesses" at the best area to find food depending upon the season or time of day for instance. The better the ability to predict danger and to find food, the better the chances of survival. This also helps the creature to adapt to changes. Simple creatures may not have to worry about such changes or the need to predict - plankton normally has no need to actively seek out the sun, water, nutrients, or even a mate. They have short life spans, spent mostly in reproducing (they reproduce very quickly). There is safety in numbers, and, for the species, in reproducing quickly.


However, creatures that feed on plankton, and the creatures that feed on those creatures and so up the chain have increasing needs that require increasing ability to analyze, to seek, to hide, to protect, to find a mate, and so forth. They need to spend more energy on finding a mate, in raising young (more complex creatures tend to need to be protected as they grow and mature), in finding food, and in defending themselves than do simple creatures. Thus, they have an increasing need to look for patterns and make predictions. If humor is "the experience of incongruity" then is humor the unavoidable consequence of developing sentience?


Some think that humor is what distinguishes high level sentience, or real sentience, from artificial sentience (computers, robots). For instance, in the movie Short Circuit, Number 5 proves he is alive by laughing at a joke (though it did take him awhile to get it). Though in Star Trek, Data, before he puts in his emotion chip, doesn't understand humor, yet is considered essentially to be an individual, a high level sentient life form, though not "complete" until he inserts the emotion chip and acquires humor. Vulcans supposedly do not have humor, but in actuality they have emotions, they just suppress them. So in the Star Trek universe, if you are an organic sentient intelligence, you have humor, and if you are inorganic, humor still is a completing step toward full high level sentience

Another question comes to mind: what does this mean spiritually? If humor is the experience of incongruity, and the joy of getting it, then for an omnipresent, omnipotent being, can such humor exist for them?

And finally, if a creature doesn't have emotion, can they still experience a form of humor?


Reference:


Sultanoff, Steven M., PhD. "What is Humor?" Association for Applied and Therapeutic Humor. 1995. 13 November 2007. <http://www.aath.org/articles/art_sultanoff01.html> (originally published in Therapeutic Humor (Smr 1995, Vol. IX, 3, p. 1-2)).

Monday, November 12, 2007

Sentient Life

OK, I've rambled on long enough about possibilities of life in the universe (extrasolar life). Let's get on with speculating on extraterrestrial life, especially extraterrestrial sentient life. Is there a "sonnet" for sentient life? Why does sentience arise? Is it a part of the universe, another force, like gravity or radiation? If like gravity, it's a force that is part of the space-time continuum. If like radiation, then it arises "only" under certain circumstances - other forces, elements must come together to produce it. Either way, there may very well be a range of rules or laws for sentience. But it may be a rather large range.

For instance, is humor necessary for sentience? That is a topic I would like to discuss in the next post, and revisit from time to time. But now, it is way past my bedtime!